1. The nonprofit organization leading the contemproary Wellbriety movement for American Indians is called:
A. Wellbriety Inc.
B. Code of Handsome Lake
C. White Bison, Inc.
D. Indianization of Alcoholics Anonymous
2. The “Red Road to Wellbriety” is a Native American adaptation of what basic text?
A. The Bible
B. The Indian Shaker Church Text
C. The Native American Church liturgy
D. Alcoholics Anonymous
3. The “wounded Healers” tradition which began in 18C Native Amercia drew from the belief that a dramatic recovery from an illness such as alcoholism was a sign of one’s potential calling as a healer.
A. True
B. False
4. The indigenous movements aimed at recovery from alcoholism provide, according to the author, a number of therapeutic functions including all but which of the following.
A. Reconciliation with family and friends
B. The replacement of alcohol with other sacred business
C. The passage of transformational ideas through ancient oral tradition
D. The promise of gainful employment after a successful period fo sobriety
E. All of the above are mentioned by the author
5. Which is not one of the five interrelated lessons the author suggests today’s addiction counselor may draw from the Native American legacy?
A. The idea that the hurt and hope of one is the hurt and hope of all
B. The notion that a conscientious addictions counselor should become a student of the ‘culture’ they are serving
C. The suggestion that a counselor present him/herself as a ‘midwife’ who helps elicit healing experiences rather than as an expert who can ‘treat’ the client
D. The recommendation to focus on categorical assessment so that other aspects of one’s life are not confused and intertwined with the issue of alcoholism
6. The author’s view supports the motto of William Pratt, the founder of the Carlisle School in Pennsylvania.
A. True
B. False
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